In this section you will find questions from participants made Daniel Gagliardo and treatment, given in books of his own authorship and other graphic publications Uksim.
COULD YOU TELL US ABOUT THIS SENSELESS WAR?
From the book - For the Love of Ariadna Daniel Gagliardo
From the inner levels, this planet has been seen in a state of war for hundreds of years. War, on the concrete material plane, is only the externalization of a state consolidated on the mental level of humanity. What this civilisation calls "periods of peace", are only the periods where war limits its development to the mental level of the whole of individuals. A culture that cannot make its way towards the essence that drove its manifestation, does not know the energies of harmony and peace. What motivates the presence of different cultures in a planetary scheme is the test of complementarity. Unfortunately, for all the particles that make up this universe-earth, our trial was limited to confrontation. Pain is transcended with the understanding of the Laws. And that comprehension refers us to their experience; which in turn, makes us harmonizers of material life. In this way, peace - in these moments of transition, and at the concrete level of existence - is limited to a tenuous and pristine network. It is formed by those who do not get involved with the macabre game of forces that have been unleashed. Peace and harmony -as well as balance and order- exist. Involvement with the psychic layer prevents tuning into its unchanging presence. Proof of this can be offered by those who, in tune with their inner nuclei, receive the revelation of another reality and state of consciousness. Until after the current transition, the planet will not know peace on the material levels. State, proper of orbs, which express in sufficient degree the attributes of solar life. In any case, the statement that nothing is lost - orienting us, therefore, to the understanding that everything is transformed - must be taken into account, even during conflict. There are no preferences for the One Life for the way the essence leaves the form. If the man on the surface activated and ratified the state of continuous war, this is used to settle a great deal of his karmic debt. In relation to a parcel of humanity and defining - karmically as well - the course and destiny of another of its subsets. If the essence withdraws in a way -beyond the operation used to make that course concrete- it is because that one no longer serves its evolutionary purposes. Thus, a great number of beings that disembody in warlike operations are only - as those who do it in other ways - transmigrating from one forum to another. With destination to that new format, more suitable, for the process that the essence will have to undertake. Man is solely responsible for having subtracted from planetary life - and from himself - the possibility that the abandonment of the vehicles, which were assigned to him to express himself in the material universe, was in tune and harmony with the ceremonial of existence. With the ritual constitution of the cosmos. It is from this point of view that there is no difference between someone who dies, in fear, from an illness or disease and someone who experiences the same thing on a battlefield. If both cannot be in equilibrium before that juncture, in the same way, they generate an interference before that inevitable transit that the essence will undertake. Moreover, those who mourn one or the other remain refractory to the understanding of the transmigratory dynamics of the essence. Already in the next cycle, the humans on the surface - with a unified consciousness - will participate with lucidity in the transit of the essence between the external and internal sides of life. For now, in the incomprehension of the mechanism that sustains the evolutionary needs and experiences, they will continue to believe that it is better to die of cigarette cancer; of alcoholic cirrhosis; of the pollution present in the big cities; in a sports avalanche; in a ring; in a runaway car; of the dementia that comes from not being in tune with internal life, or of an overdose of some of the elements with which they sustain a - hidden and perverse - war of addictions. How many more variants of death should we add on account of an attitude of life that is selfish, indifferent, partial, speculative, ambitious, sensual, separatist, exist, elitist; as well as fatalistic, pusillanimous, cowardly, arrogant, cynical and perverse? From a certain point of view, in general, there are no forms of disembodiment that cannot be considered absurd. An incongruous pattern of life is only abandoned for the sake of absurd forms of death. The disincarnation variables, as well as the enunciations of the laws confirmed by a cultural pattern, reveal the state of consciousness of civilization. The definition, which would summarise all this, could be found in the simplicity of the word ignorance. Only in the darkness of ignorance can a planetary civilization or culture believe that the closure of the incarnation process - lived by each of the particles that compose it - has no relation whatsoever with their life and behaviour patterns. It is not possible, without lucidity, to collaborate in the delivery of the suits that were given to us for an evolutionary sequence, when we are part of a possessive group. When we were educated to retain and interfere with that, of which others should become depositaries. Nothing belongs to us. We are all circumstantial repositories of any element or energy. Wars are the product of the misunderstanding of this and other simple principles. They, in some way, only exhibit the superfluous character of our humanity that, falling into its own trap, pays the price of superficial existence. Responsible for the annihilation of a principle of balanced distribution of material goods; based on the main enunciation that should be taken into account in the concrete sphere of existence: Simplicity. How could this planet lack the scourge of war? How, if individuals, within the so-called education, do not receive help to make way for the inner reality, from which, peace emerges? Many take to the streets with banners, slogans of peace, or punctual claims; justified for their state of conscience. But without going through the profound experience of that for which they suppose to claim. It does not matter what the reason or justification is that leads us to use some index of pressure or confrontation. We must assimilate, in the depths of our mind, that peace -like any cosmic or superior principle-, cannot be forced. It is an unalterable expression, just like the divine, in every sphere or level where illusion is transcended. That which sustains the manifestation of patterns of life lacking in peace -like the so-called war- can subsist, in the measure corresponding to the voltage of illusion generated, and dramatically financed by the bulk of this humanity. Only genuine surrender to the inner energies can make concrete that state through which the human essence cries out. Surrender, which should not be seen in any other way than the beginning of our liberation. To hope that this could happen in the present civilisation, in a general way, and globally, would be an excess of optimism and dissociation from the gravity of the present planetary crisis. Today, with the externalization at the concrete level of what we call war, the term surrender could take on connotations of a certain calibre. As long as an individual, a civilization -or the cultures that compose it- does not know -or rehearses in some degree- this surrender before the Supreme or Superior -represented by its own internal source- beyond the evidence, it will not have deposited its weapons and the destructive or retrograde forces that make use of them. These weapons of reference - whatever technology and disintegrating range they may reach - are the plain display of an attitude - a pattern of life and behaviour - that is, objectively, what must be deposited. This deposition can only be made effective, at present, by a minority. That which is in a condition to understand and assume the required surrender. A minority that could not accept among its ranks beings that -infantile and ingenuously- believe in goodwill so that things can improve. It is not with goodwill, or even a sympathetic or touching attitude of a pacifist activist that we can offer this current state of murderous alienation, a counterweight. Only with a true inner bending. Only with genuine surrender to what it attributes the precise indexes - for each level of existence - of the universal principles of harmony and peace. The essence that dwells in us. Our goodwill can disappear or be diluted, at the first setback or pressure exerted. Many are those who are impotent - although with goodwill - do not find the way to transcend the limits imposed by the labyrinth. Human forces -and goodwill is one of their manifestations- are condemned to respect, and suffer, the rules of transit of the labyrinth that shapes concrete life. Respect must be taken here, as a manifestation and symbolism of subjugation. It breaks and transcends the impositions of the labyrinth, that consciousness which, in tune with that over which the labyrinth lacks influence, sets its feet - wherever it is - on the same, straight and unique path. There is no way to assist the restoration of planetary balance, if not by tuning in and adhering unconditionally to that pattern that will impose it. A pattern that is available, to the degree necessary for each individual, within his own interior. The true warrior is the one who wins the conflict in himself. He who guards his own existence, so that it is not invaded by dark forces. He who does not give deviations a field for their manifestation.
Thus, in that unwavering attitude, guarding the portion of existence that was granted to him, he becomes the guardian of existence as a whole. Sooner or later - a cultural breakthrough at last - they will try to push us to participate in some greater degree, within this that we call war; and of which - we still do not understand - we are already participating. We may share to some degree the actions of those with whom we participate in planetary life. This is imposed by the Law of Material Karma. Our work, within that context, would be to contribute true energies of neutrality. Neutrality that should not be understood as indifference by some unsuspecting reader. The energy of neutrality - in spiritual or internal terms - is the necessary contribution to each situation; its correct maintenance. From this point of view, a truly neutral action can only be fed by an inner impulse. When the inner current finds us receptive - penetrating our concrete consciousness - it promotes in us the capacity to neutralize the polar game on material levels. There is a portion of the cosmos that is our responsibility to maintain order, harmony, and peace. That which encompasses the scope of our own existence. Fulfilling this premise is that our contribution to the current planetary situation can be effective. Whoever harmonizes and pacifies his existence, will not be doing anything else to the planetary being of which he is a part. This is the task to be carried out by the self-convoked: not to take sides or positions within the rules of the conflict. The disidentification with the factions and understand that, any assumed partisanship, only remains the possibility of contributing true energies of elevation and rescue. It is the vibration and irradiation of balancing energies, one of the rarest elements to be found on the surface of the planet. The basis, for any externalization of the state that we define as war, is sustained by this deficiency. A state that alters the flow of the energies of sustenance. The ambitious contest begins when the concept of sustenance - on the part of power, this, group, or individual - is based on taking - or entering into its domain - elements. Karmically, some nations, received possibilities of development and strengthening. A matter sustained energetically so that they could collaborate with others that -with greater difficulties, or limiting or barren geographies- should find in the tools for the partial manifestation of their sustenance. Far from it, the economic and productive greatness of these giants was not oriented evolutionarily and towards the common good. What derived in a distorted concept of the sustenance of such political moles: To deprive those who should receive of them aid and accompaniment. The more this concept of sustenance is ratified, the cruder the situation of our civilization will be. On planets with greater evolution, the absence of the superfluous, and the understanding and practice of sustenance - in its true internal sense - give as a result a balanced distribution of energy in all levels of manifestation of those orbs. What happens, also, in the ambit of the intraterrestrial civilizations here on Earth. The true functioning of sustenance is based on giving, not receiving. The greater capacity of donation expressed by a group, nation or individual, the greater the flow of elements of which it will become temporarily the depository; for nothing else than to allow and assure that quality, extended in a homogeneous manner through it. Our civilization is far from having access to these concepts and their practice. Thus, genocide and anthropophagy are renewing and fortifying their expression, under the speculative look -and the perverse control- of those who believe themselves owners of destiny and life.
Do you believe in what is known as sin?
From the book - For the Love of Ariadna Daniel Gagliardo
Beyond the term that we use to define a vibratory pattern, the important thing is to be able to make people aware of their relationship to the Laws. As for what we call sin, it is nothing other than any thought, feeling, or action, which develops energies that circulate in the opposite direction to evolution. In general, in the present planetary culture, the inevitable passage of men through some index of sin was used for the domination and submission of individuals by religious doctrines. Little by little, some beings understood that no matter what the committed error was, working in the opposite direction allowed them to compensate before the Law for their actions. Not all unwise or involutive attitudes carry the same weight for the Higher Regency. Before the Laws, the incidence of an action that attempts against the evolution of the being, of his fellow-men, or other particles of the planetary sphere, varies according to the level of consciousness, information or knowledge of the one who generates it. Our so-called sins, and the main source that favours their expression, date from an ancient relationship that the human being on the surface could not adequately develop. We refer to the identification of humanity with the game of forces present in matter, and the psychic layer that supports it. In the present transition, a powerful process, guided from our own internal nuclei, allows the purification of our conscience; at the same time, it sustains an analogous development in the planetary scope.
¿Todas las personas podemos ser vegetarianas y dejar de ingerir cadáveres?
From the book Evolutionary Eating
Can everyone be a vegetarian and stop eating dead bodies?
All human beings are prepared, in a general way, and in an organic sense, to assume a diet without cannibalism. In any case, only a small portion of humanity, growing, however, can assume to feed itself in an evolutionary way. The main problem lies in the selfishness and insensitivity of the human being on the planetary surface. Cooperation between kingdoms only has a truly altruistic and loving connotation in those individuals who have already assumed the inner search. The rest only understands existence in a strict sense of usufruct, search for satisfaction and encapsulation in the concretion of personal goals. In this way, the animal aspects present in them are confirmed as valid and come to influence their actions, emotions and thoughts in a sustained way. True vegetarianism is a deep change in the conception of existence. Those who assume it from the harmony with their inner essence, and not under frivolous aspects as can be the regimes oriented to the aesthetics or snobbery, not only feed themselves in the act of eating but they become supporters for that universe of which they are part.
What can those of us who need a change of diet eat to become vegans?
From the book Evolutionary Eating
What can those of us who need a change of diet eat to become vegans?
Given the subtle aspects that energy currently seeks to install in human consciousness, as well as in planetary life in general, food should be a major contribution to etheric regeneration. In that context, many vegetables can no longer be seen as suitable to be part of our diet. Garlic, onions, peppers, spices and the specimens associated to these vegetables by genetic closeness, have an etheric counterpart of low or slow vibration; with enough capacity to attack the new etheric aspects that the human being is developing in this new energetic polar cycle. Aspects that respond to the conformation of a new circuit of energies that will gradually replace the most known chakras. This emerging circuit is called the right conscious or cosmo-sone-medullar field. Thus, seeking to discard the mentioned vegetables, taking into account to restrict to the minimum degree legumes such as soya; being recommended its moderate intake in the form of by-products such as miso, tofu and soya, each being should be attentive to find their own vegetarian diet. We recommend the daily intake of brown rice, of the variety that the being perceived as adequate for him; as well as legumes in small portions, all kinds of vegetables and raw or steamed vegetables. Fruits away from meals or at breakfast. With respect to other cereals, quinoa, barley, burgol wheat, amaranth, polenta, peeled millet, whole or broken wheat, etc. can be alternated. It is necessary to discard absolutely the fried food; even those made with the best oils and in first frying. Bread, if it is considered necessary to eat it, must be wholemeal or with high percentages of wholemeal flour, if possible homemade, or knowing its origin without preservatives or chemicals that alter it.
The daily combination of foods will have, to the extent that we encourage it, an important intuitive help. This possibility is favoured by the attitude that allows us to see food as a field of service, and not as a means to satisfy the palate in a sybaritic way, or the anxieties of those who have not yet found the way to make their way to their own inner life.